Friday, February 25, 2011

PCUSA Gay Ordination: Transformation, not Reformation

PCUSA Gay ordination: Transformation, not Reformation

The current on-going issue in the PCUSA concerns the biennial problem of ordaining gay people who are in active sexual relationships. As each year passes, the opposition to this is diminishing which denotes a change in culture as opposed to a change in Biblical standards. And this is where I have a problem with the PCUSA church and its Louisville leaders.

They are calling this a re-formation of the church which is false. Reformation is originally a military term that refers to soldiers in the battlefield. The order for reforming is meant to bring the scattered forces together again in the midst of the battle to a basic standard formation in order to consolidate the strength of the troops. When Luther, Calvin & Knox called for the Church to be reformed, they were asking Christians throughout Europe to get back to the basics of New Testament Christianity. They weren’t seeking to change the church; they were looking to have it return to its most basic biblical principles.

Ordaining gay people is not re-formation, it is transformation because the Church is being asked to radically change from its Biblical and New Testament beliefs. Those who call it reformation are wrong, because in order to reform the church would have to get back to its biblical basics.

Homosexuality has never been a practice that was acceptable in the original Christian church, so what we are being asked to do is to radically change who we are and what we believe is right. If we take this path to accept the ordination of practicing homosexuals then we are separating ourselves from the New Testament Church. We will have transformed into something else and into something other than New Testament Christianity. Our Western culture may demand this of our society, but our churches are meant to be separate from our culture in matters of doctrine, Biblical teaching, and Christ given truth.

In essence we have to ask ourselves this important question: are we Christ’s church in the world, or are we the Western World’s Church?

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