Today’s Bible readings are Isaiah 16:1-5 and Matthew 6:5-15
Matthew 6:12 Forgive us our debts, as we also have forgiven our debtors.
Whenever I’m at a funeral or an ecumenical service where the Lord’s Prayer is spoken by all of the participants, there’s always an awkward moment when some people say debts and debtors or trespasses and trespassers, or sins and sinners. Whichever Christian tradition folks belong to will determine what they recite at that moment in the Lord’s Prayer.
But why do Presbyterians use the word ‘debts’ instead of ‘trespasses’ or ‘sins’? Is it an important distinction or can we all just get along and recite sins and sinners?
Most of what we believe as Presbyterians comes from Scotland. In Scotland, there is no law of trespass, unlike their English counterparts. This meant that when it came to saying the Lord’s Prayer, the words ‘trespass’ and ‘trespasses’ had no meaning for the Scots people. Scots, however, knew all about debts and debtors because it was mainly a merchant economy in the 16th century. Calvinists also believed in the substitutionary atonement of Christ, which emphasizes the fact that Jesus sacrificially substituted Himself on the Cross for us. This means that we are completely indebted to Him, so when we say ‘ forgive us our debts’ in the Lord’s Prayer, we are actually saying, “Forgive us of the sinful things in our lives that nailed Jesus to the Cross.” And when we add the phrase ‘as we forgive our debtors,’ we are actually asking God to forgive us in the same way that we deal with the personal injuries, wounds, and hurts which other people inflict upon us.
The older I get, the more important it becomes to me to maintain the traditions of the church in a very tradition-less world. But I’ve also come to realize that without the proper historical context, people cannot hold on to something which they do not understand. As a teaching elder, it’s my responsibility to get that information out to the people of God that I serve and love, so that they may confidently hold on to the essential tenets of our Reformed Faith. Substitutionary atonement is one of them.
Prayer: Lord Jesus, we are all indebted to You because You sacrificed Yourself as a ransom for our souls and as a substitute for our atonement. We did not deserve such a loving act of mercy and forgiveness, compassion and everlasting kindness. Forgive us our debts, as we forgive our debtors. In Your Holy Name, we humbly pray. Amen.
John Stuart is the pastor of Erin Presbyterian Church in Knoxville, Tennessee. If you would like to comment on today’s message or ask a question, please send him an email to pastor@erinpresbyterian.org.
Today’s image is one of John’s 2011 Christmas drawings. It’s called ‘Heavenly Peace.’ If you would like to view a larger version of the drawing, please click on the following link: http://farm7.static.flickr.com/6057/6292689266_aab484f86b_b.jpg
Well check out the original in latin it says debts. PATER noster, qui es in caelis, sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in caelo et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem, sed libera nos a malo. Amen.
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